Philadelphia, PA, 19123-2005
Phone (215) 627-0143; Fax (215) 627-0377 ukrmet@ukrcap.org
Заява Постійного Синоду УГКЦ щодо нещодавніх висловів Папи Франциска
Ми все ще не маємо повної версії інтерв’ю, яке Папа Франциск дав швейцарському телеканалу «Radio Télévison Suisse» (його публікація запланована на 20 березня). За словами пресслужби Святого Престолу, посилання на «білий прапор» в інтерв’ю — це заклик до перемовин, а не до капітуляції України. У цій розмові Святіший Отець говорить не лише про війну Росії проти України, а й про війну між Ізраїлем і ХАМАСом. Як зазвичай, Папа Франциск закликає до врегулювання збройних конфліктів шляхом переговорів.
Сьогодні ми не хочемо застановлятися на словах Папи, а прагнемо ще раз наголосити на позиції жертв російського вторгнення в Україну. Йдеться про позицію більшості українців.
Кожному, хто живе в Україні, зрозуміло, що зараз Україна, як ми неодноразово заявляли у Вашингтоні, Філадельфії та Нью-Йорку, промовляючи до представників влади, української громади у США та широкої громадськості, зранена, але незламна, втомлена, але стійка. Українці не можуть припинити захищатися, тому що капітуляція означає їхню смерть. Наміри Путіна і Росії зрозумілі й чіткі. Це не лише він: 70 відсотків населення Росії підтримує геноцидну війну, зокрема й патріарх Кирило та провід Російської Православної Церкви. Висловлені цілі втілюються в конкретних діях.
У свідомості Путіна не існує України, української історії, мови, незалежного українського релігійного життя. Усе українське, на його думку, — це ідеологічні конструкції, які повинні бути знищені. У його голові Україна — це не реальність, а просто «ідеологія», яку він водночас окреслює як «нацистську».
Називаючи нацистами українців, які відмовляються бути росіянами та визнавати російську владу, Путін дегуманізує їх. Згідно з таким трактуванням, нацисти (у цьому разі українці) не мають права на існування. Їх треба знищувати, вбивати. Воєнні злочини в Бучі, Ірпені, Бородянці, Ізюмі та в інших містах, які окупували російські війська, продемонстрували українцям і всім людям доброї волі чітку мету цієї війни: знищити Україну та українців. Також варто додати, що будь-яка російська окупація української території призводить до знищення Української Греко-Католицької Церкви, будь-якої незалежної Української Православної Церкви, а також до придушення інших релігій та всіх інституцій і проявів культури, які не підтримують російського панування.
Українці захищатимуться. Вони знають, що іншого вибору в них немає. Новітня історія показала, що з Путіним не може бути справжніх переговорів. У 1994 році Україна відмовилася від свого ядерного арсеналу, який на той час був третім за величиною у світі, перевищуючи арсенал Франції, Великої Британії та Китаю разом узятих. Натомість отримала гарантії безпеки щодо своєї територіальної цілісності (включно з Кримом) і незалежності, які Путін був зобов’язаний поважати. Будапештський меморандум 1994 року, що його підписали Росія, США та Велика Британія, зараз не вартий паперу, на якому написаний. Так буде з будь-якою угодою, яка постане в результаті «вимушених переговорів» із путінською Росією.
Не зважаючи на пропозиції щодо потреби переговорів представників різних держав, включно зі Святішим Отцем, українці продовжуватимуть захищати свободу та гідність у боротьбі за сталий і справедливий мир для своєї країни й світу. Українці вірять у свободу і даровану Богом людську гідність. Вони вірять у правду, — правду Божу. Вони переконані, що Божа правда переможе.
Єпископи Постійного Синоду УГКЦ, які зібралися на засіданні у США:
Блаженніший Святослав,
Отець і Глава УГКЦ
Високопреосвященний владика Борис Ґудзяк,
архиєпископ і митрополит Філадельфійський
Преосвященний владика Володимир Ющак,
єпарх Вроцлавсько-Кошалінський
Преосвященний владика Богдан Дзюрах,
Апостольський екзарх у Німеччині та Скандинавії
Преосвященний владика Йосафат Мощич,
єпарх Чернівецький
10 березня 2024 року
METROPOLITAN ARCHEPARCHY OF PHILADELPHIA Ukrainian Catholic Church
810 North Franklin Street Philadelphia, PA, 19123-2005
Phone (215) 627-0143; Fax (215) 627-0377 ukrmet@ukrcap.org
Statement of the Permanent Synod of the
Ukrainian Greek Catholic Church
In light of the interview of Pope Francis
Conducted by Radio Télévision Suisse
We do not yet have a full version of the interview given by Pope Francis to the RTS (Radio
Télévision Suisse) that apparently will be published only on March 20. According to the Holy
See Press Office, the reference to a "white flag" in the interview is a summons to negotiations
not to a surrender by Ukraine. In the conversation, the Holy Father speaks not only about the
Russian war against Ukraine but also the war between Israel and Hamas. As he has done
repeatedly, Pope Francis calls for negotiated settlements of armed conflicts.
In this regard we would like to reflect not upon the Pope's statement but upon the point of view
of the victims of Russia's invasion of Ukraine. It is important to understand the position of most
Ukrainians.
To anyone on the ground in Ukraine it is clear that the citizens of Ukraine are—as we stated
during our meetings with the US church leaders, politicians, and diaspora communities in the
Washington, DC, Philadelphia, and New York city—"wounded yet unbroken, tired yet resilient."
Ukrainians cannot surrender because surrender means death. The intentions of Putin and
Russia are clear and explicit. The aims are not those of one individual: 70% of the Russian
population support the genocidal war against Ukraine, as does Patriarch Kirill and the Russian
Orthodox Church. The expressed objectives are articulated in concrete actions.
In Putin's mind, there is no such thing as Ukraine, Ukrainian history, language, and independent
Ukrainian church life. All matters Ukrainian are ideological constructs, fit to be eradicated.
Ukraine is not a reality but a mere "ideology." The ideology of Ukrainian identity, according to
Putin, is “Nazi.”
By calling all Ukrainians (who refuse to be Russians and accept Russian rule) “Nazis,” Putin
dehumanizes them. Nazis (in this case Ukrainians) have no right to exist. They need to be
annihilated, killed. The war crimes in Bucha, Irpin, Borodianka, Izium, and in other places
occupied by Russian forces have illustrated for Ukrainians (and to all people of good will) the
clear purpose of this war: to eliminate Ukraine and Ukrainians. It is worth mentioning that
every Russian occupation of Ukrainian territory leads to the eradication of the Ukrainian
Catholic Church, any independent Ukrainian Orthodox Church, and to the suppression of other
religions and all institutions and cultural expressions that do not support Russian hegemony.
Ukrainians will continue to defend themselves. They feel they have no choice. Recent history has
demonstrated that with Putin there will be no true negotiations. Ukraine negotiated away its
nuclear arsenal in 1994, at the time the third largest in the world, larger than that of France, the
UK, and China combined. In return Ukraine receiving security guarantees regarding its
territorial integrity (including Crimea) and independence, which Putin was obliged to respect.
The 1994 Budapest memorandum signed by Russia, the US, and the UK is not worth the paper
on which it was written. So it will be with any agreement "negotiated" with Putin's Russia.
Notwithstanding the suggestions for need for negotiations coming from representatives of
different countries, including the Holy Father himself, Ukrainians will continue to defend
freedom and dignity to achieve a peace that is just. They believe in freedom and God-given
human dignity. They believe in truth, God's truth. They are convinced that God's truth will
prevail.
The bishops of the Permanent Synod of the Ukrainian Greek Catholic Church, meeting in the
USA:
His Beatitude Sviatoslav,
Major Archbishop of Kyiv-Halych
Father and Head of the UGCC
Most Reverend Borys Gudziak,
Ukrainian Catholic Archbishop and Metropolitan of Philadelphia
Most Reverend Włodzimierz Juszczak,
Bishop of the Eparchy of Wrocław–Koszalin
Most Reverend Bohdan Dzyurakh,
Apostolic Exarch in Germany and Scandinavia
Most Reverend Josaphat Moshchych,
O my Saviour, living and unconsumed sacrifice!
As God, you offered yourself willingly to the Father,
And you raised with you the forefather of all, Adam,
Having risen from the tomb.
Ode 6, Paschal Canon
Christ is Risen!
Beloved in Christ!
As we celebrate Christ’s Pascha again amid the horrors of a full-scale war, now in its third year, we enter ever deeper into the great mystery of sacrifice offered by the Lord Jesus for our salvation. The Son of God, becoming man, gives back to the Father that which is the most precious—his life! The essence of Pascha’s power, the only thing capable of overcoming violence, abuse, and death, is revealed to us in the voluntary self-sacrifice of Christ. This is beautifully stated in the anaphora of the Divine Liturgy of St. Basil the Great: “And when He had descended through the Cross into Hades, so that He might fill all things with Himself, He loosed the pangs of death, and rose on the third day, and paved the way for all flesh by the resurrection from the dead, for it was not possible for the Prince of life to be mastered by corruption.”
O my Saviour, living and unconsumed sacrifice!
Today, our hearts are filled with the joy of the resurrection of Christ, who emerges in radiance from the grave. The empty tomb reveals to us the fullness of life in the Lord to which we are called in the joy of God’s children. This joy is given to all who see in the wood of the cross the door to renewed life in the resurrection. Because Christ, being the living God, out of great love for us, chose to voluntarily accept suffering, crucifixion, and death, in order to resurrect fallen human nature with himself, and to give us eternal life in his resurrection. By uniting with Christ crucified on the cross, we receive the fruit of his sacrifice in the resurrection from the dead.
In proclaiming this Paschal Mystery, the Church today also directs us to our forefather Adam, whom Christ, in his resurrection, frees from the shackles of hell, and reveals to us the truth—that for humankind life after death really exists! In the person of Adam all humanity is depicted—past, present, and future. The risen Christ is the one who gives meaning to the fullness of human history, which leads from sin and the fall, slavery and bondage, to repentance, conversion, liberation, and salvation. In celebrating Christ’s Pascha, today we reach beyond the limits of our time and space, and enter into the eternity of God. In the Risen Christ, we can boldly say: “Behold, now is a favourable time, behold, now is the day of salvation” (2 Cor. 6:2).
As God, you offered yourself willingly to the Father!
The resurrection of the Son of God demonstrates that his voluntary self-sacrifice is not the end but a new beginning of life for each of us. Christ’s voluntary death on the cross is terrible, real, but life-giving, because it is a “living and unconsumed sacrifice.” Indeed, we are not called to death and nothingness but to life and joy in God. Whoever sacrifices oneself not for the purpose of fulfilling one’s own ambitions, personal goals, or human intentions but gives oneself voluntarily to the Father—is already risen! In this is found the essence of every true sacrifice—to give the Creator one’s everything, that is, to return to God that which is God’s because we are the creation of his hands! That is the meaning of human life itself: we received it as a gift from God and we are called to return it to him alone! By sacrificing ourselves to the Father, we complete ourselves fully in God’s eternal love. By giving ourselves we do not lose anything, but on the contrary, we rise together with Christ! That is why we often repeat in our liturgical services: “let us commend ourselves, and one another, and our whole life to Christ our God.” In the Risen Christ, the value and purpose of every human self-sacrifice is revealed.
Today, Ukraine is a victim-sacrifice of russia’s criminal war against our people. We often ask ourselves: is our fight really worth such a high price? Over these past years for what do we sacrifice that which for us is the most precious: our sons and daughters, brothers and sisters, fathers and mothers; our cities and villages, our land and everything we possess? For what purpose do we live and die today? In response to this cry of anguish and tears of Ukraine, today the Risen Saviour comes forth from the empty tomb as a “living and unconsumed Sacrifice.” It is He, the Victor, who speaks to us today in the voice of fallen heroes: “We fell so that you may live! We sacrificed our lives as an offering to God and to you! In our sacrifice the Lord’s Pascha is proclaimed!” Our victory over the enemy is as certain and inevitable as the day that always follows the night, as the dawn of that morning when Christ was risen, changing the weeping and tears of the myrrh-bearers into the peace and joy of every person who today proclaims to the whole universe: “Christ is risen from the dead, trampling down death by death, and to those in the tombs giving life!”
You raised with you the forefather of all, Adam, having risen from the tomb!
In his resurrection, Christ destroyed death and fear before those who carry it. The Apostle to the Nations states that it was through the fear of death that the devil held the human race in his slavery: “Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery” (Heb. 2:14-15). The Lord destroyed this fear once and for all, destroyed the power of the devil, the bearer of death, and that is why we call out to him today: My Saviour!
Today Ukrainians sense that in the third full-scale year of a ten-year war, which, in fact, has been going on for centuries, the time has come to destroy once and for all, in Europe and the world, the realm of deathly fear, carried by the insatiable Russian slavemaster and colonizer, to destroy the rule of those who for centuries kept in this slavery to fear our people and other enslaved nations. Today in Ukraine, the one who rains death onto the field of life is losing power. The power of Christ’s Pascha put an end to the power of the devil, the author of slavery, insolence, falsehood, and violence. Indeed, in Christ we voluntarily give ourselves to the Father as a living and life-giving sacrifice. Today in the Paschal Victory the pascha of Ukraine is fulfilled. Today, Christ rises in our struggle against evil, in our efforts, in the flesh and blood of our people, in order to raise up humanity of the third millennium and give hope to the world – for in Ukraine, Christ is Risen!
Dear Brothers and Sisters in Christ! On this radiant day, one of victory of life over death, good over evil, truth over falsehood, I urge you to abide in the faith, hope, and love that the Risen Lord brings us. In the joy of the Resurrection, I greet our military heroes, sons and daughters of Ukraine, who defend us at the frontlines, are ready to sacrifice everything out of love for their land and their people. We believe in your God-given strength, we revere your resistance to evil, over which we shall inevitably prevail.
I greet all those who have suffered from the war—physically, materially, morally. Let today’s feast above all feasts, and festival of festivals, be for you a balm in your suffering. In a special way, I embrace with my paternal love the families of the fallen, expressing my personal gratitude and the gratitude of all God’s people to you, as you bear in the depths of your heart the indescribable pain of losing your son or daughter, brother or sister, husband or wife, father or mother. I embrace the wounded. You carry the seeds of resurrection together with Christ, for He too carried the wounds of the crucifixion on His hands and feet. May the joy of Pascha pave the way to your physical and moral healing. Тo the families of our prisoners and those missing in action, who are celebrating Easter today in tears, I express my compassion, support and prayerful closeness. To all those who have been deprived of their homes by the war and expelled from their hometowns or villages, to all internally displaced persons, and to all those who found temporary sanctuary outside their homeland, I wish you spiritual comfort and confidence, that where the Risen Lord is, there we are always at home.
I embrace all children, adults and the elderly, men and women—and my wish for you is that in sharing the Easter basket, you may experience profound joy, God’s mercy and blessings. I embrace with a fatherly love all the volunteers and workers involved in works of charity, our clergy, religious, and faithful in Ukraine and throughout the world, and I sincerely wish you all a blessed Easter feast, a tasty sharing of our traditional blessed egg, and a Paschal joy that is full of light.
The grace of our Risen Lord Jesus Christ, the love of God the Father, and the communion of the Holy Spirit be with you all!
Christ is risen! Truly, He is risen!
† SVIATOSLAV
Given in Kyiv
at the Patriarchal Cathedral of the Resurrection of Christ,
on the Feastday of the Annunciation of the Most Holy Theotokos
March 25, 2024 A.D.
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Aprcyu.t 3 ia 4-x Bux. BA 24/075
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